Sign in with Facebook Sign in options. Join Goodreads. Quotes tagged as "hera" Showing of Thalia: Save it! You've been nothing but a curse to every child of Zeus for ages. You sent a bunch of intestinally challenged cows after my friend Annabeth Hera: She was disrespectful!
Thalia: You dropped a statue on my legs. Hera: It was an accident! Little bit of trouble? Get me out of here! Gaea needed a great deal of power to raise him again —my power.
Yeah, definitely let's unleash her rage. Great idea. In many ways, you are impulsive, but when it comes to your friends, you are as constant as a compass needle.
You are unswervingly loyal, and you inspire loyalty. You are the glue that will unite the seven. Really terrible. Amazingly, they both shut up. Just the queen of the heavens, dying over here!
Especially if you include my stepmother, Hera.
You aren't worthy to pour my wine, much less rule the world. I could open up the hood and take a look. Might relieve the pressure.
Besides, he's immortal. Its language was old and not of any of the worlds known or unknown.
DIALOGUES OF THE GODS
What you dream, what you darkly desire, Find it by trial or by fire. Seek it high and seek it low, Search the skies or the realms below.Related e. Lucian 's dialogues :. Zeus threatens to put Eros in fetters Zeus orders Hermes to slay Argus, and to conduct. Hermes refuses Poseidon admission to Zeus, and assigns as the reason the lying-in of the king of.
Aphrodite charges Selene with her love for Endy- mion, and, at the same time, laments the tyranny. Aphrodite upbraids Eros for his mischievous conduct in the past, and cautions him for the future. Eros defends himself. Hermes and Apollo envy the deformed Hephaestus. Hera and Leto dispute about the merits of their. Aphrodite, and the revenge of Hephaestus. Hera denounces, and Zeus defends, the character of.
Panope relates to Galene the scene of the introduction of the golden apple by Eris into the nuptial feast of Peleus and Thetis, the discord between the three rival Goddesses, and their dismissal to Mount Ida for judgment Po- seidon directs the Nereids to take up her body, and bury it in the Troad Thetis relates to Doris the story of the exposure of. Zephyrus relates to Notus the manner of the rape of Europa, and the marine pomp with which she was conducted to her nuptials with Zeus Krcesus, Midas, and Sardanapalus complain to Pluto of Menippus that he derides them for their lamenta- tions over the loss of the power, wealth, and luxury which belonged to them on earth.
Menippus, in spite of Pluto's remonstrances, persists in his ridicule. Hermes moralizes on the causes of death, different from those of old, which despatch men in. Pluto directs Hermes to bring him the fortune and legacy -hunters and flatterers of a certain rich man, and to suffer the latter to outlive his fawning satel- lites He was the author of numerous works of which the Dialogues of the GodsDialogues of the Sea Gods and Dialogues of the Dead are of particular interest in the study of myth.
The Works of Lucian of Samosata. Oxford: The Clarendon Press. The Fowler volumes of Lucian are no longer in print, however, a list of more recent translations are provided left below. Note: I have renumbered the Dialogues of the Fowler translation to correspond with the numbering scheme of the Loeb volumes.
Fowler's numbering is noted in brackets. The Judgement of Paris. On the other hand, if I chose to haul up, I should have you all dangling in mid air, with earth and sea into the bargain and so on; you heard? Well, I dare say he is too much for any of us individually, but I will never believe he outweighs the whole of us in a body, or that, even with the makeweight of earth and sea, we should not get the better of him.
I must tell you what made me laugh most while he stormed: I remember not so long ago, when Posidon and Hera and Athene rebelled and made a plot for his capture and imprisonment, he was frightened out of his wits; well, there were only three of them, and if Thetis had not taken pity on him and called in the hundred-handed Briareus to the rescue, he would actually have been put in chains, with his thunder and his bolt beside him.
When I worked out the sum, I could not help laughing. I have to get up early, sweep the dining-room, lay the cushions and put all to rights; then I have to wait on Zeus, and take his messages, up and down, all day long; and I am no sooner back again no time for a wash than I have to lay the table; and there was the nectar to pour out, too, till this new cup-bearer was bought. And it really is too bad, that when every one else is in bed, I should have to go off to Pluto with the Shades, and play the usher in Rhadamanthus's court.
It is not enough that I must be busy all day in the wrestling-ground and the Assembly and the schools of rhetoric, the dead must have their share in me too. Leda's sons take turn and turn about betwixt Heaven and Hades--I have to be in both every day.
And why should the sons of Alemena and Semele, paltry women, why should they feast at their ease, and I—the son of Maia, the grandson of Atlas—wait upon them? And now here am I only just back from Sidon, where he sent me to see after Europa, and before I am in breath again-off I must go to Argos, in quest of Danae, 'and you can take Boeotia on your way,' says father, 'and see Antiope.
Mortal slaves are better off than I am: they have the chance of being sold to a new master; I wish I had the same! MAIA Come, come, child.
You must do as your father bids you, like a good boy. Run along now to Argos and Boeotia; don't loiter, or you will get a whipping. Lovers are apt to be hasty. ZEUS Release you? Why, by rights your irons should be heavier, you should have the whole weight of Caucasus upon you, and instead of one, a dozen vultures, not just pecking at your liver, but scratching out your eyes. You made these abominable human creatures to vex us, you stole our fire, you invented women.
I need not remind you how you overreached me about the meat-offerings; my portion, bones disguised in fat: yours, all the good. I offer you information which is invaluable.
As sure as Nereus's daughter conceives by you, your child shall mete you the measure you meted to—. I suppose it was rather too bad of me; but there! You bad old man!The Judgement of Paris. DORIS Well, and if he were Zeus's, and still such a wild shaggy creature, with only one eye there is nothing uglier than to have only one eyedo you think his birth would improve his beauty? GALATEA Shagginess and wildness, as you call them, are not ugly in a man; and his eye looks very well in the middle of his forehead, and sees just as well as if it were two.
DORIS Why, my dear, from your raptures about him one would think it was you that were in love, not he. It is my belief you are jealous, Do you remember? That is what makes you spiteful, because it showed I was better than you, good enough to be loved, while you were taken no notice of.
Why, what could he see in you but your white skin? If you want to know any more than that about your looks, sit on a rock when it is calm, and lean over the water; just a bit of white skin, that is all; and who cares for that, if it is not picked out with some red? Besides, Polyphemus is very musical. And his lyre! A stag's skull, with its horns for the uprights; he put a bar across, and fastened on the strings without any tuning-pegs!
Why, Echo, chatterbox that she is, would not answer him; she was ashamed to be caught mimicking such a rough ridiculous song. Oh, and the pet that your beau brought you in his arms! Now then, Galatea, do you still think we envy you your lover? But one like the Cyclops—faugh, he might be one of his own goats!
He made me drunk, and set upon me whilst I was asleep, and blinded me. But how did he come to do such a thing? He is not distinguished for courage. Evidently they had designs upon the sheep: because when I had blocked up my doorway I have a great big stone for thatand kindled a fire, with a tree that I had brought home from the mountain,--there they were trying to hide themselves. I saw they were robbers, so I caught a few of them, and ate them of course, and then that scoundrel of a Noman, or Odysseus, whichever it is, gave me something to drink, with a drug in it; it tasted and smelt very good, but it was villanously heady stuff; it made everything spin round; even the cave seemed to be turning upside down, and I simply didn't know where I was; and finally I fell off to sleep.
And then he sharpened that stake, and made it hot in the fire, and blinded me in my sleep; and blind I have been ever since, father. Well, and how did Odysseus get off? He couldn't move that stone away, I know. I sat down in the doorway, and felt about for him with my hands. I just let the sheep go out to pasture, and told the ram everything I wanted done. But you should have set the other Cyclopes on to him. The villain! I may not be able to cure blindness, but he shall know that I have something to say to mariners.
He is not home yet.My boy may be a cripple, but at least he is of some use. He is a wonderful smith, and has made Heaven look another place; and Aphrodite thought him worth marrying. But those two of yours! Apollo, too, who pretends to be so clever, with his bow and his lyre and his medicine and his prophecies; those oracle-shops that he has opened at Delphi, and Clarus, and Dindyma, are a cheat; he takes good care to be on the safe side by giving ambiguous answers that no one can understand, and makes money out of it, for there are plenty of fools who like being imposed upon,--but sensible people know well enough that most of it is clap-trap.
The prophet did not know that he was to kill his favourite with a quoit; he never foresaw that Daphne would run away from him, so handsome as he is, too, such beautiful hair! I am not sure, after all, that there is much to choose between your children and Niobe's.
Oh, of course; my children are butchers and impostors. I know how you hate the sight of them. You cannot bear to hear my girl complimented on her looks, or my boy's playing admired by the company.
His playing, madam! You set no small value on yourself, madam, because you are the wife of Zeus, and share his throne; you may insult whom you please. But there will be tears presently, when the next bull or swan sets out on his travels, and you are left neglected.Subject to the exception immediately following, this book may not be reproduced, in whole or in part, in any form beyond copying permitted by Sections and of the U. Copyright Law and except by reviewers for the public presswithout written permission from the publisher.
The authors have made a version of this work available via under a Creative Commons Attribution- Noncommercial-Share Alike 3. The terms of the license can be accessed at Accordingly, you are free to copy, alter and distribute this work under the following conditions: 1. You must attribute the work to the author but not in a way that suggests that the author endorses your alterations to the work.
You may not use this work for commercial purposes. If you alter, transform or build up this work, you may distribute the resulting work only under the same or similar license as this one. Deorum 6. The Miami University College of Arts and Science s Dean s Scholar Program allowed us to continue work on the project and for this we are grateful to the Office of the Dean, particularly to Phyllis Callahan and Nancy Arthur for their continued interest and words of encouragement. The technical aspects of the project were made possible through the invaluable advice and support of Bill Hayes, Christopher Kuo, and Daniel Meyers.
We are also indebted to the Perseus Project, especially Gregory Crane and Bridget Almas, for their technical help and resources. Special thanks to Mark Lightman, whose enthusiasm for these volumes early on, and especially for the works of Lucian, has inspired us to keep moving forward.
All responsibility for errors, however, rests with the authors themselves. The running vocabulary and grammatical commentary are meant to provide everything necessary to read each page, so that readers can progress through the text, improving their knowledge of Greek while enjoying one of the most entertaining authors of antiquity. The dialogues present various gods and goddesses discussing some of the most famous episodes in mythology, wittily displaying their faults and concerns.
LUCIAN, DIALOGUES OF SEA GODS
Lucian s Dialogues of the Gods is a great text for intermediate readers. The dialogues are breezy and fun to read with relatively simple sentence structure. Typical for Lucian, classical literature is the source for most of the material, with amusing takes on traditional stories and scenarios. In these vignettes the Greek gods are shown to be petty and jealous beings rather than the august gods of Homer or tragedy.
Zeus figures in several of them as a promiscuous figure, now receiving some amatory advice from Eros 6now plotting with Hermes to circumvent Hera s vigilance 7now comforting the terrified Ganymede with promises of a better life on Olympus 10or dueling verbally with Hera 8, Zeus also settles a squabble between two of his semi-divine sons 15and chides Helius for allowing Phaethon to drive his chariot In reviewing the representation of Zeus in the Dialogues of the Gods, Berdozzo notes the prominence of his lust for power, his devotion to sensual pleasure and his defective sense of justice, features that make him much more objectionable than the representation of divinity in Homer or comedy.
Even more prominent than Zeus is Hermes, who figures in twelve dialogues; and his varied roles are discussed thoroughly be Nesselrath Open your mouth and shut your eyes and see what Zeus will send you.GOD SPOTLIGHT - Hera, Queen of the Gods
The dice of Zeus always fall luckily. It is not possible either to trick or escape the mind of Zeus. Zeus, the father of the Olympic Gods, turned mid-day into night, hiding the light of the dazzling Sun; and sore fear came upon men. According to Greek mythology, humans were originally created with four arms, four legs and a head with two faces.
Fearing their power, Zeus split them into two separate parts, condemning them to spend their lives in search of their other halves.
Zeus, first cause, prime mover; for what thing without Zeus is done among mortals? The air is Zeus, Zeus earth, and Zeus the heaven, Zeus all that is, and what transcends them all. Aphrodite had the beauty; Zeus had the thunderbolts. Everyone loved Aphrodite, but everyone listened to Zeus. Zeus most glorious and most great, Thundercloud, throned in the heavens! Let not the sun go down and the darkness come, until I cast down headlong the citadel of Priam in flames, and burn his gates with blazing fire, and tear to rags the shirt upon Hectors breast!
LUCIAN, DIALOGUES OF THE GODS
May many of his men fall about him prone in the dust and bite the earth! Ruin, eldest daughter of Zeus, she blinds us all, that fatal madness—she with those delicate feet of hers, never touching the earth, gliding over the heads of men to trap us all. She entangles one man, now another.
Zeus detests above all the boasts of a proud tongue. For know that no one is free, except Zeus. Bear up, my child, bear up; Zeus who oversees and directs all things is still mighty in heaven.
For the lips of Zeus do not know how to lie, but bring to fulfilment every word. The wise is one only. It is unwilling and willing to be called by the name of Zeus.
Zeus does not bring all men's plans to fulfillment. I know that I am mortal and the creature of a day; but when I search out the massed wheeling circles of the stars, my feet no longer touch the earth, but, side by side with Zeus himself, I take my fill of ambrosia, the food of the gods.
Nothing can be surprising any more or impossible or miraculous, now that Zeus, father of the Olympians has made night out of noonday, hiding the bright sunlight, and After this, men can believe anything, expect anything. Don't any of you be surprised in future if land beasts change places with dolphins and go to live in their salty pastures, and get to like the sounding waves of the sea more than the land, while the dolphins prefer the mountains.
An ancient dictum says that when Zeus wanted to destroy someone, he would first drive him mad. Thus have the gods spun the thread for wretched mortals: that they live in grief while they themselves are without cares; for two jars stand on the floor of Zeus of the gifts which he gives, one of evils and another of blessings. Lead me, Zeus, and you, Fate, wherever you have assigned me. I shall follow without hesitation; but even if I am disobedient and do not wish to, I shall follow no less surely.
Zeus hates busybodies and those who do too much. Isn't it a remarkable coincidence almost everyone has the same religion as their parents?